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As Eye See It
August 01 2007 By virtueonline Ephraim Radner Resigns from Anglican Communion Network

Bishop Duncan has now declared the See of Canterbury and the Lambeth Conference -- two of the four Instruments of Communion within our tradition - to be "lost". He has said that God is "doing a new thing" in allowing these elements to founder and be let go.

I find this judgment to be dangerously precipitous and unfair under circumstances when current, faithful, and hard work is being done by many to bolster these Instruments as servants of our common life in Christ.

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August 01 2007 By virtueonline DALLAS: "It is time to move. Stand firm. Believe in the un-believable,"

6. "Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them.

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July 30 2007 By virtueonline A House Divided: Reflections on General Synod 2007 - George Egerton

It is clear that a generation of debate on human sexuality has served not to enlighten and build a new consensus fidelium, as revisionists promised, but rather to divide churches deeply and irreparably.

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July 30 2007 By virtueonline Orthodox must Separate from TEC says Stephen Noll

The time has come for full and final separation between those in The Episcopal Church (TEC) who hold a false gospel and those who hold fast the truth revealed in Holy Scripture and the evangelical and catholic faith of the Church. I find it hard not to conclude that any bishop who still hopes for reform and revival from within the current structure is in a state of denial.

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July 29 2007 By virtueonline The Handwriting on the Wall - by Stephen Noll

In his recent comments, the Archbishop of York (23 July 07) has stated that sexuality does not involve "core doctrines" of the faith and hence should not be a church-dividing issue. This language of "core doctrine" is reminiscent of the Righter verdict. The address I presented to the bishops at this conference was aimed to show why the Episcopal Church's position on sexuality was and is indeed a heresy and a threat to the faith once for all delivered to the saints. SN

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July 26 2007 By virtueonline "What happened?" - John Becker

3. Infiltrate the seminaries over an extended period with steadily increasing numbers of gays and lesbians, until a tipping point was achieved when those in favor of their agenda overbalanced those opposed to it, and moved out into the wider clergy environment in their respective dioceses. Again cries of "homophobia" against their opponents were the order of the day. (The term "Gay Mafia" was to become increasingly common in the seminaries).

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July 25 2007 By virtueonline Living with ambiguity - Gene Geromel

I was eventually licensed in five Episcopal dioceses. As you know, the majority of Episcopal bishops ordained women and discriminated against those who could not accept women's ordination on theological grounds. In a number of Episcopal dioceses the women's movement had special services using milk and honey intending to represent women's bodily fluids.

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July 25 2007 By virtueonline Diocese of Central Florida should act "illegally" to save the Faith - Paul Jagoe

How odd it is that we celebrate such treasonous acts. Yet every one of us praises this event and other illegal actions that have happened over the centuries. We praise the people of England for forcing King John to sign the Magna Carta. We celebrate the treasonous act of translating the Scriptures into English. We are gladdened by the Reformation which pushed back against a Church that had lost its way and was not willing to reform itself.

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July 24 2007 By virtueonline Episcopal national HQ hides lawsuit costs - Les Kinsolving

Because of their strong belief in this biblically-established Christian teaching, and in the First Amendment to the Constitution's promise of freedom of religion and speech, the national headquarters of the denomination, in New York City, has gone into civil court against them.

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July 24 2007 By virtueonline Principles of Arrogance - John Spencer

The revolutionary changes we seek are matters of human rights and social justice. We in TEC are better informed than those who went before in discerning God's hidden plan for his Church.

The Holy Spirit guides us and sets us free from the past, so all we do will be consistent with the will of God. If some in our church resist our prophetic changes, we will push the change ahead anyway to

demonstrate the rightness of our views.

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