That is simply false.
There is a way forward. It is the Global South Fellowship of Anglicans Covenantal Structure, also known as the Cairo Covenant: section 1, which is a confessional statement; section 2, relational commitments; and section 3, the conciliar structures that will hold the Communion together. This has been out since 2019.
Read moreSir Francis Drake is an unfortunate victim of historical revision. His statue in his Devonshire home town is threatened with removal and destruction. The great navigator is demoted to the rank of vicious and despised avaricious pirate. He has been recast as the fiery dragon of cruel and roughshod treatment of Caribbean blacks whom he ruthlessly employed in some of his daring exploits as an adventurer.
Read moreOne grouping, the Global Anglican Futures Conference (GAFCON) [1] is calling for a new communion. If so, who will do it and how will it be done? Another group, the Global South Fellowship of Anglican Churches (GFSA) is saying they will remain as a 'holy remnant' to reform it.
And, far more importantly, what is the theological basis of this action and, if a new communion is to be formed, of a new communion?
Read moreFollowing the conference, I traveled across Rwanda for a full week, visiting those engaged in ministries of reconciliation, care for the disabled, and to observe teaching about spiritual gifts.
Intercessory Prayer
This second week in Rwanda was purposefully unplanned, leaving room for what my friend Jenny Noyes of the New Wineskins Missionary Network terms "divine appointments," meeting with other persons that God has specifically and unmistakably arranged.
Read moreMany might wish to paint these men as being on 'different sides'; a 'leaver' and a 'remainer' in a divisive debate. But what happened next paints a much truer picture of the way faithful Anglicans in the UK relate to one another.
Read moreColonial Anglican churches throughout the British Empire were gradually freed from dependence on the Church of England and the Crown. This process of disestablishment started in 1868 with the Church of the West Indies. Following this the See of Canterbury relinquished legal primacy over other bishops in 1874. The next step occurred with the institution of the first Lambeth Conference in 1867 by Archbishop Longley.
Read moreLiberalism as another religion
The theological landscape around Machen is characterized by the pervasive infiltration of Liberalism in the Church. This is not a minor issue.
To put it bluntly, the problem is that Liberalism is not Christianity at all. According to Machen, Liberalism is "a religion which is so entirely different from Christianity as to belong in a distinct category" (6).
Read moreThis tragic moment came as the culmination of a six-year process called 'Living in love and faith' or LLF for short which I have come to rename 'living in lust and fornication', as the supposed purpose of this protracted process was discussing different views in the church to find a way forward that respected all, however, it was clearly a vehicle to push for a change in practice at a national level.
Read moreIn addition to the historic see of the Archbishop of Canterbury, those "Instruments" are the "Anglican Consultative Council," the decennial (or so) Lambeth Conferences, and the "Primates' Meeting." None of these "Instruments" has stopped the slide of Welby's communion into irrelevance and eventual oblivion.
Read moreIn reacting to Protestant liberalism, the Fundamentalists failed to resource the Tradition of the Church where they would have discovered their most valuable arguments against the growing apostasy of Protestant Liberalism. Rarely did a Fundamentalist leader consider sources earlier than the 16th century.
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